How this suffering world would be transformed if we could more freely acknowledge to each other the real presence of God in our lives! Think of how society would be transformed if more of us could understand and connect with each other on this deep spiritual level! These moments, which so deeply transform and illumine us, are little theophanies, moments of revelation of divine love and whisperings of God’s grace by the Holy Spirit.
These manifestations of our Savior’s love for us touch the very soul and warm the heart of the man or woman open to receiving them. It is these moments which serve to convert and orient one’s soul towards her Creator, which can and should inspire us to seek after God with all our being.
How transformational and glorious these manifestations of divine love and grace are in the lives of those who discern them! If men and women felt free to acknowledge to their fellows this abundant grace of God and manifestations of His love in their lives, the whole world would realize how much more united in His love it actually is. They would see how, in the words of St. John of Damascus (675-749), “The whole earth is a living icon of the face of God”. The Lord who has created all existence, who has painted this icon of His children whom He has fashioned in His image, works with human soul in tapestries of grace and love, His Spirit like a fire warming the noetic hearts of the faithful.
If only more people in the Church felt that they could share their experiences of divine grace, which can come upon any person at any time when they have opened themselves to receiving it! This grace, always a miracle when it visits a person by the power of the Holy Spirit, is bestowed on the heart and soul of someone who seeks after God daily and at all times, who discerns Him as that which is “everywhere present and fillest all things”. Those who have discerned this grace know what it is to live and believe the words of Blessed Augustine (354-430) even if he or she has never heard them: “To fall in love with God is the greatest romance.”
Such a person who truly loves Him and discerns His presence in their life constantly remembers the Lord’s chief command, both to those of the Old and New Covenant, to the blood of the House of Israel (Deuteronomy 6:5) and to the new Israel of the New Dispensation, that we must love God with all our heart, with all our soul, and all our might (Matthew 22:37-40). The person who remembers the Lord’s commandments, truly endeavoring to love God with all their being, is on the path to that mystical union with His divine energies and love which shines in the faces of the saints. Such a person is immersed in the lifelong process of theosis: the miraculous and mysterious awakening and transformation of the noetic inner heart and soul of man in union with God’s loving grace through which he or she is divinized.
“God became man so that man might become God”, wrote St. Athanasius, Patriarch of Alexandria (296-373) in his treatise On the Incarnation. St. Irenaeus, bishop of Lyons (130-202), who died almost a century before St. Athanasius’ birth, wrote similarly, “In His unbounded love, God became what we are that He might make us what He is.” This teaching is a universal witness of the early Church, present in all the writings of the earliest Fathers who knew the apostles of Christ or who were trained by their disciples and their disciples’ disciples, and so on.
How can man become God when he is so clearly imperfect? St John Climacus (“John of the Ladder”), St Isaac the Syrian, St Silouan the Athonite, Elder Cleopa (Illie) and so many other holy men and women write of the process of salvation and divinization- for man can only be divinized to the degree that he allows himself to be completely opened to the saving and transformative loving grace of God- as a ladder of gradual, lifelong spiritual ascent. Elder Cleopa (+1998) offers beautifully clear instruction on the ladder of ascent in prayer and spiritual introspection and communion with God here.
The ladders of spiritual growth and increasing discernment through prayer, fasting, repentance and love for God are mutually interconnected to the point of pursuing the same end, reaching for the same transformation in and through and by Christ. First comes the recognition and aversion to sin as anything which separates us from God’s grace and love of the other. Then comes the ceasing of sin and the promptings of repentance, turning away from sinful mindsets and actions, and turning anew to the love of God, With this increasing discernment comes the ability to pray with the lips and the mouth and gradually, the mind; that is, to remember how to pray and what one wants to pray, and to increasingly understand the significance and meaning of what one prayers. Still, this is not the highest level of prayer, which the saints call “prayer of the heart”, the deepest level of communion with God when one’s mental comprehension of what one prays, one’s psyche, descends into the nous, the spiritual eye or the inner heart of one’s soul. Without a lifelong cultivation of ceaseless prayer (1 Thess. 5:17) and repentance, we may mount the ladder rungs again and again, but never truly begin to ascend in prayer.
We cannot become God by our very essence, which is created, no more than a child can ever become identical in essence to its parent, but we are gradually transformed as our noetic heart and soul open more to the energy and promptings of the Holy Spirit. Man can thus mysteriously and miraculously become united to His Creator by the most intimate adoption of sonship. Insofar as man, a created being endowed by God with an immortal spirit, can be united to Him through immersion and participation in His illuminative grace and love, he can be transformed and made divine.