Incredible words of wisdom from St John of Kronstadt

Fear evil like fire. Don’t let it touch your heart even if it seems just or righteous. No matter what the circumstances, don’t let it come into you. Evil is always evil. Sometimes evil presents itself as an endeavor to God’s glory, or as something with good intentions towards your neighbor. Even in these cases, don’t trust this feeling. It’s a wrong labor and is not filled with wisdom. Instead, work on chasing evil from yourself.

Evil, however innocent it looks, offends God’s long-suffering love, which is His foremost glory. Judas betrayed his Lord for 30 silver pieces under the guise of helping the poor. Keep in mind that the enemy continuously seeks your death and attacks more fiercely when you’re not alert. His evil is endless. Don’t let self-esteem and the love of material goods win you over. When you feel anger against someone, believe with your whole heart that it’s a result of the devil’s work in your heart. Try to hate the devil and his deeds and it will leave you. Don’t admit it as a part of yourself and don’t justify it. I know this from experience. The devil hides himself behind our souls and we blindly think we’re acting by ourselves. Then we defend the devil’s work as something that is a part of us.Sometimes we think that anger is a fair reaction to something bad. But the idea that a passion could ever be fair is a total and deadly lie. When someone is angry at you, remember that this evil feeling is him. He’s just fooled by the devil and is a suffering instrument in his hand. Pray that the enemy leaves him and that God opens his spiritual eyes, which have been darkened by the evil spirit. Pray to God for all people enslaved by passions because the enemy is acting in their hearts.
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Saint John of Kronstadt (1829-1908) is one of the most beloved Russian saints to whom thousands would come seeking his ascetic and pastoral advice. He served most of his life at St Alexander Nevsky’s Cathedral in Kronstadt outside St Petersburg. He wrote widely on many topics, especially on the profound existential need to cultivate transcendent Christian love and forgiveness.

Perhaps you hate your neighbor, despise him, don’t want to talk to him peacefully and lovingly because he has been rude, arrogant, or disgusting in his speech or manners. You may despise him for being full of himself or proud or disrespectful. But you are to blame more than he is. “Physician, heal yourself!” (Luke 4:23). So, teacher, teach yourself. This kind of anger is worse than any other evil.How could evil be chased out by another evil? How can you take a needle from the eye of another person while having a log in your own? Evil defects must be fixed with love, kindness, resignation, and patience. Admit yourself as the worst of all sinners, and believe it. Consider yourself the worst one, chase away any boldness, anger, impatience and fury;you may start helping others. Be indulgent about the defects of others, because if you see their faults all the time, there will be continuous enmity. “The plowers plowed upon my back: they made long their furrows.”(Psalm 129:3). “For if you forgive men their trespasses, your heavenly Father will also forgive you.”(Matthew 6:14).

We can feel from time to time the most perfect love for God without loving each other. This is a strange thing, and only few care about it. But love for our neighbor will never come without our own effort.A real Christian doesn’t have any reason to be angry about anybody. Anger is the devil’s deed. A Christian should have only love inside and since love doesn’t boast, he shouldn’t boast or have any bad thoughts towards others. For example, I must not think about another person that he is evil, proud etc; and I must not think that if I forgive his offense he would laugh at me or upset me again. We must not let evil hide in us under any pretense. Evil and anger usually have many different veils.Don’t yield to gloomy feelings in your heart but control and eradicate them with the power of faith and the light of the sane mind. These strengths will make you feel secure. ‘Let me not be put to shame, for I take refuge in you’. (Psalm 25:20).

Gloomy feelings usually develop deep in the heart. Someone who didn’t learn how to control them will be gloomy, pensive most of the time and it will be hard for him to deal with himself and other people. When he comes close to you, sustain yourself with inner strength, happiness and innocent jokes: and they will leave you soon. This is from experience.

Lord, give me strength to love everyone like myself and never to get angry or work the for devil. Give me strength to crucify my self-esteem, my pride, my greed, my skepticism and other passions. Let us have a name: a mutual love. Let us not worry about anything. Be the only God of our hearts, and let us desire nothing except You. Let us live always in unifying love and let us hate anything that separates us from each other and from love. So be it! So be it! If God showed Himself to us and lives inside us as we in Him (according to His eternal Word), wouldn’t He give us everything? Would He ever trick us or leave us? He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things? (Romans 8:32). Now be comforted, my dear, and know nothing but love. This is my command: Love each other (John 15:17).

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Beginning on Sunday, August 12, 2012 and lasting through to the Feast of the Dormition of the Theotokos, many special holy icons and relics were present at St Nicholas Cathedral in Washington, D.C. This myrrh-streaming double icon depicts two pillars of the Orthodox faith in Russia. Saint John of Kronstadt (1829-1908), offering the Communion chalice and a benediction, is shown with Saint Matrona of Moscow (1885-1952) because when he saw her as a young, blind girl in a crowd, he predicted that she would be his spiritual successor. Blessed Matrona healed many people of their spiritual diseases and predicted numerous marriages, events and deaths- including her own.

St John Chrysostom on the necessity of Christian love, a shining lamp to the world

“There is nothing colder than a Christian who is not concerned about the salvation of others . . . . Do not say, ‘I cannot help others’: for if you are truly a Christian it is impossible not to help others.

Natural objects have properties that cannot be denied; the same is true of what I have just said, because it is the nature of a Christian to act in that way. Do not offend God by deception. If you said that the sun cannot shine, you would be committing an offense against God and making a liar of Him.

It is easier for the sinner to shine or give warmth than for a Christian to cease to give light: it is easier for that to happen than for light to become darkness.

Do not say that that is impossible: what is impossible is the contrary . . . If we behave in the correct way, everything else will follow as a natural consequence.

The light of Christians cannot be hidden, a lamp shining so brightly cannot be hidden.’

-St. John Chrysostom (347-407), archbishop and Patriarch of Constantinople

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The Eastern Orthodox and Eastern-rite Catholic Churches venerate St John as one of the Three Holy Hierarchs, while in the Roman Catholic Church he is revered as a great Doctor of the Church. During his tumultuous tenure as Patriarch of Constantinople, he ran afoul of the Empress Eudoxia after criticizing her for her vanity, haughtiness and indifference to the plight of the city’s poor. He offended the imperial capital’s wealthy political elites by turning over their lavish gifts to him to the poor and exhorting them to repent of their dissolute lifestyles. Extremely eloquent and persuasive as a preacher, he earned his epithet meaning “the golden mouthed” from his numerous homilies and his masterful writings as a practiced ascetic and theologian. He is the principal author of the Divine Liturgy which bears his name. The Liturgy of St John Chrysostom is the most widely used liturgical form in the world today following the Novus Ordo ‘ordinary form’ of the Roman Catholic Mass, and among both Eastern Orthodox and Eastern Catholics, this Byzantine liturgical form is the most widely celebrated.

On genuine friendship

“For what would a genuine friend not do? What pleasure would he not create for us? What benefit? What safety? Though you were to name a thousand treasures, there is nothing comparable to a real friend.”

-St Anthusa, mother of St. John Chrysostom, Patriarch of Constantinople (d. 407), in a letter to her son, “On Ideal Friendship”.

Blessed Saint Herman of Alaska on Christian love and joy

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Saint Herman of Alaska (1756-1837) was one of the first Russian Orthodox missionaries to the New World, celebrating the first Orthodox Liturgy in the Americas on the Kodiak Archipelago’s Spruce Island in 1794. From 1808-1818 the saint lived there in a tiny hermitage. He is considered by Orthodox Christians to be the patron saint of the Americas.

“A true Christian is made by faith and love toward Christ. Our sins do not in the least hinder our Christianity, according to the word of the Savior Himself. He deigned to say: not the righteous have I come to call, but sinners to salvation; there is more joy in heaven over one who repents than over ninety righteous ones. Likewise concerning the sinful woman who touched His feet, He deigned to say to the Pharisee Simon: to one who has love, a great debt is forgiven, but from one who has no love, even a small debt will be demanded. From these judgments a Christian should bring himself to hope and joy, and not in the least accept an inflicted despair. Here one needs the shield of faith.”

—Letters of St. Herman of Alaska

“Born of Love”

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BORN OF LOVE

If we find fault in others, our self-indulgent attitude keeps us from having a successful interaction with God. Prayer is born of love, while fault-finding, idle talk and self-indulgence are the death of prayer. Love and prayer are interconnected because both involve God, and if we love God we are given the power to keep our mind on Him both day and night.

Nothing keeps us from Him, and nothing hinders our communion with him. Even the distractions and temptations of the world fade away as nothing, yet as God’s love grows in us, so does love of our neighbor grow.

With love in Christ,
Abbot Tryphon

Photo: At the time Abbot Tryphon wrote the above reflection, the monks at his monastery received a visit from Ethiopian Tewahedo (Oriental Orthodox) friends.

The Very Reverend Igumen Abbot Tryphon is the spiritual leader at All Merciful Saviour Orthodox Christian monastery located on Vashon Island in Puget Sound near Seattle, Washington State. The monastery is within the canonical jurisdiction of the Russian Orthodox Church Outside of Russia. The monastery’s widely acclaimed and popular Facebook page can be found here. Abbot Tryphon’s popular blog can be accessed here.