Joyous Feast of the Protection of the Theotokos!

A joyous Feast of the Holy Protection of the Theotokos to all! С праздником! Today Orthodox Christians on the Julian Calendar (most in the world) celebrate the Protection of the Virgin Mary, specifically when she interceded for and protected the Roman capital of Constantinople from a besieging pagan Slavic attack. Ironically, Pokrov (Покровъ), Σκέπη in Greek, is celebrated most ardently today among Slavic Orthodox Christians, especially Russians. This feast, on the first day of October (Julian calendar), celebrates the reality of Mary, the Mother of God (Theotokos) interceding for us before the throne of the Almighty. Greek and most Arab Orthodox use the Revised Julian calendar and celebrate on October 1 according to the civil calendar.

Russian icon of the Feast of Pokrov (Protection) of the Theotokos, 1 October.

Russian icon of the Feast of Pokrov (Protection) of the Theotokos, 1 October.

17th century Ukrainian icon of Pokrov (Pokrova in Ukrainian), Seredina.

17th century Ukrainian icon of Pokrov (Pokrova in Ukrainian), Seredina.

Abbot Tryphon on love for the Saints

Abbot Tryphon

Our Friends in High Places
We Orthodox are known for our veneration of the saints, recognizing as we do the truth that there is no separation between the Church Militant, here on earth, and the Church Triumphant, in heaven. In the Divine Services we are not gathered together alone as mortals, but we are joined in our worship before the Throne of God by the Cloud of Witnesses, who are joined with us in Christ. This truth is exemplified by our use of icons and frescoes depicting the saints. Their images surround us, reminding us that heaven awaits us, where those who have won the good fight have gained their reward, and stand before the Lord of Glory.
When entering our temples we venerate the icons with a kiss, not because we believe the saints reside within these icons, but because we, by our veneration, pass on our love to the archetypes. This is not really any different than if we’d kissed a photo of a beloved relative, whose memory we cherish. In our veneration of the icons, we are not worshiping the saints, reserving adoration only for God, but showing honor and love to our friends. They stand before us as witnesses, by their lives, to the truth that eternal life is a reality, because of the sacrifice of Jesus Christ.
Because of His redemptive act upon the cross, the saints are not dead, but alive. The saints gaze upon the glory of Christ in the Kingdom of Heaven, and through the Holy Spirit they see the sufferings of men on earth. The great grace that resides within the saints allows them to embrace the whole world with their love, and they see how we languish in affliction, and they never cease to intercede for us with God. The saints, having won the good fight, encourage us by their example, and pray for us to be victorious.
Their lives give witness to the importance of living in repentance, and placing Jesus above all else, for it is in Jesus Christ that they have gained eternal life. It is in Jesus Christ that we, like the saints who have gone on before us, have the same promise of this life eternal. As our friends, they await the day when we will join them, and they offer their prayers for that end.
With love in Christ,
Abbot Tryphon

The Very Reverend Igumen Abbot Tryphon is the spiritual leader at All Merciful Saviour monastery located on Vashon Island in Puget Sound near Seattle, Washington State. The monastery is within the canonical jurisdiction of the Russian Orthodox Church Outside of Russia. The monastery’s widely acclaimed and popular Facebook page can be found here. Abbot Tryphon’s popular blog can be accessed here.

Kontakion to the Theotokos as Champion Leader and Defender of Constantinople


This beautiful Byzantine kontakion “To thee, my Champion”, featuring both male and female chanters, commemorates the miraculous deliverance of the Imperial Capital of Constantinople from almost certain conquest by Arab besiegers in 718. Contemporaries, including then Patriarch and future saint Germanus (r. 715-30) attributed the city’s salvation to the intercessions of the Theotokos.

The award-winning Cappella Romana, a Byzantine vocal ensemble formed in 1991 in Portland, Oregon, chants this magnificent piece, taken from the New York Metropolitan Museum of Art’s “Music of Byzantium” CD. A similar Greek version of this kontakion, featuring exclusively male voices and images from a Russian Orthodox liturgy, can be found here.

Members of Cappella Romana, directed by Alexander Lingas, a musicologist of Byzantine music at City University in London.

St Germanus, Patriarch of Constantinople composed this hymn of thanksgiving on the eve of the Annunciation in the year 718. Here is the link through which I located the following information on the background of the composition of St Germanus’ hymn.

“In 717-718, led by the Saracen [Umayyad] general Maslamah [full name: Maslamah ibn Abd al-Malik, called Μασαλμᾶς in contemporary Byzantine accounts], the Arab fleet laid siege once more to the city. The numerical superiority of the enemy was so overwhelming that the fall of the Imperial City seemed imminent.

But then the Mother of God, together with a multitude of the angelic hosts, appeared suddenly over the city walls. The enemy forces, struck with terror and thrown into a panic at this apparition, fled in disarray. Soon after this, the Arab fleet was utterly destroyed by a terrible storm in the Aegean Sea on the eve of the Annunciation, March 24, 718.

Thenceforth, a special “feast of victory and of thanksgiving” was dedicated to celebrate and commemorate these benefactions. In this magnificent service, the Akathist Hymn is prominent and holds the place of honour.

It was only on the occasion of the great miracle wrought for the Christian populace of the Imperial City on the eve of the Annunciation in 718 that the hymn “To thee, the Champion Leader” was composed, most likely by Saint Germanus, Patriarch of Constantinople.”