Metropolitan Hilarion, DECR Chairman of the Moscow Patriarchate, Greets Catholic Synod on the Family in Rome

Published by Mospat.ru,  the Russian Orthodox Church’s Department for External Church Relations. With the blessing of His Holiness Patriarch Kirill, His Eminence Metropolitan Hilarion of Volokolamsk greeted the Roman and Eastern Catholic delegates at the 14th Ordinary General Assembly of the Synod of Bishops of the Catholic Church on the “Vocation and Mission of the Family in the Church and in the Contemporary World” in the Vatican on 20 October 2015.

Your Holiness!
Your Beatitudes, Eminences and Excellencies!

On behalf of His Holiness Patriarch Kirill of Moscow and All Rus I extend fraternal greetings to you on the occasion of the Fourteenth Ordinary General Assembly of the Synod of Bishops of the Catholic Church on the theme of the family.

In our restless and disturbing world the human person needs a firm and unshakeable foundation upon which he can rest and upon which he can build his life with confidence. At the same time, secular society, aimed primarily at the gratification of individual needs, is incapable of giving the human person clear moral direction. The crisis of traditional values which we see in the consumer society leads to a contradiction between various preferences, including those in the realm of family relationships. Thus, feminism views motherhood as an obstacle to a woman’s self-realization, while by contrast having a baby is more often proclaimed as a right to be attained by all means possible. More often the family is viewed as a union of persons irrespective of their gender, and the human person can ‘choose’ his or her gender according to personal taste.

On the other hand, new problems are arising which have a direct impact on traditional family foundations. Armed conflicts in the contemporary world have brought about a mass exodus from areas gripped by war to more prosperous countries. Emigration often leads to a disruption of family ties, creating at the same time a new social environment in which unions of an inter-ethnic and inter-religious nature arise.

These challenges and threats are common to all the Christian Churches which seek out answers to them, proceeding from the mission that Christ has placed upon them – to bring humanity to salvation. Unfortunately, in the Christian milieu too we often hear voices calling for the ‘modernization’ of our ecclesial consciousness, for the rejection of the supposedly obsolete doctrine of the family. However, we ought never to forget the words of St. Paul addressed to the Christians of Rome: ‘And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God’ (Rom. 12: 2).

The Church is called to be a luminary and beacon in the darkness of this age, and Christians to be the ‘salt of the earth’ and ‘light to the world’. We all ought to recall the Saviour’s warning: ‘If the salt have lost his savour, wherewith shall it be salted? It is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men’ (Matt. 5: 13-14). The salt which has lost its savour are those Protestant communities which call themselves Christian, but which preach moral ideals incompatible with Christianity. If in this type of community a rite of blessing of same-sex unions is introduced, or a lesbian so called ‘bishop’ calls for the replacement of crosses from the churches with the Muslim crescent, can we speak of this community as a ‘church’? We are witnessing the betrayal of Christianity by those who are prepared to accommodate themselves to a secular, godless and churchless world.

The authorities of some European countries and America, in spite of numerous protests, including those by Catholics, continue to advocate policies aimed at the destruction of the very concept of the family. They not only on the legislative level equate of the status of the same-sex unions to that of marriage but also criminally persecute those who out of their Christian convictions refuse to register such unions. Immediately after the departure of Pope Francis from the USA, President Barack Obama openly declared that gay rights are more important than religious freedom. This clearly testifies to the intention of the secular authorities to continue their assault on those healthy forces in society which defend traditional family values. Catholics here are found at the forefront of the struggle, and it is against the Catholic Church that a campaign of discrediting and lies is waged. Therefore courage in vindicating Christian beliefs and fidelity to Church tradition are particularly necessary in our times.

Today, when the world ever more resembles that foolish man ‘which built his house on the sand’ (Matt. 7: 26) it is the Church’s duty to remind the society of its firm foundation of the family as a union between a man and woman created with the purpose of giving birth to and bringing up children. Only this type of family, as ordained by the Lord when he created the world, can forestall or at least halt temporarily modern-day society’s further descent into the abyss of moral relativism.

The Orthodox Church, like the Catholic Church, has always in her teaching followed Holy Scripture and Sacred Tradition in asserting the principle of the sanctity of marriage founded on the Saviour’s own words (Matt. 19: 6; Mk. 10: 9). In our time this position should be ever more strengthened and unanimous. We should defend it jointly both within the framework of dialogue with the legislative and executive branches of power of various countries, as well as in the forums of international organizations such as the UN and the Council of Europe. We ought not to confine ourselves to well-intentioned appeals but should by all means possible ensure that the family is legally protected.

Solidarity among the Churches and all people of good will is essential for guarding the family from the challenges of the secular world and thereby protecting our future. I hope that one of the fruits of the Assembly of the Synod will be the further development of Orthodox-Catholic co-operation in this direction.

I wish you peace, God’s blessing and success in your labours.

Metropolitan Hilarion (Alfeyev)

A short history of Christ the Saviour Cathedral in Moscow

Interior of Christ the Saviour Cathedral.

Interior of Christ the Saviour Cathedral.

Christ the Saviour Cathedral (Храм Христа Спасителя) is the mother cathedra or see of the Russian Orthodox Patriarchate, whose current primate is His Holiness Patriarch Kirill of Moscow and all Russia. The cathedral is located on the north bank of the Moskva River to the immediate southwest of the capital’s Kremlin fortress, where, inside the Dormition Cathedral (Uspenskiy Sobor) all Russian tsars and tsarinas have been crowned and anointed. Christ the Saviour is the tallest Orthodox cathedral in the world, standing at 103 metres (338 feet) above the pavement. The main sanctuary (temple) can fit over 10,000 standing worshipers.

Christ the Saviour Cathedral, Moscow.

Christ the Saviour Cathedral, Moscow.

On Christmas Day in 1812, Russian Imperial forces drove the last of Napoleon Bonaparte’s Grand Army off of Russian territory — once 600,000 men strong, now a mere 20-30,000 remained. In thanksgiving, His Imperial Majesty Emperor Alexander I (1777-1825, r. 1801-1825) signed a Manifesto ordering the construction of a magnificent Cathedral in honor of Christ the Savior in Moscow as a thanksgiving to God and to honor the victorious Russian army.

The Emperor’s Manifesto reads, in part:

To signify Our gratitude to Divine Providence for saving Russia from the doom that overshadowed Her and to preserve the memory of the unheard of efforts, loyalty and love for our Faith and Homeland displayed during these difficult days by the Russian people, We hereby intend to build a Cathedral in honor of Christ the Saviour in our capital city of Moscow, wherein the appropriate Decree will be issued in due time. May the Almighty bless Our intentions. May our intentions be fulfilled. May the Cathedral stand for many centuries. Let the incense of thanksgiving, together with love and a desire to imitate the feats of our anscestoral feats, burn before the holy altar of God for many generations.

After over 40 years of initial construction paid for by donations from across the Russian Empire and with imperial patronage, the cathedral was first consecrated on 26 May 1883 in the presence of Emperor Alexander III and senior members of the Imperial Family along with numerous Church and foreign dignitaries. Demolished on Soviet dictator Stalin’s orders on 5 December 1931, the site was initially envisioned to hold a colossal monument to Marxist-Leninism, a gaudy skyscraper called the “Palace of Soviets” raised to the memory of Lenin. Here is a brief video showing the cathedral’s destruction.

Fyodor Klages (1812-90).

Fyodor Klages (1812-90). “Interior of the Cathedral of Christ Saviour in Moscow” (1883). The cathedral before its destruction.

Photograph taken of the demolition of the cathedral on Stalin's orders, 5 December 1931.

Photograph taken of the demolition of the cathedral on Stalin’s orders, 5 December 1931.

Plans for the “palace” stalled during the Great Patriotic War (WWII), and afterwards the foundations were turned into the world’s largest open-air swimming pool, in which numerous Soviet citizens drowned. Following the collapse of the Soviet Union in 1991, the newly-free Moscow Patriarchate announced plans to rebuild the demolished Cathedral on its pre-revolutionary model and scale. Funds poured in from all across the former Russian Empire, including from Russian emigres living in Western Europe and the Americas. Construction was finished by 2000, and HH Patriarch Alexey II consecrated the new cathedral along with numerous other Russian clergy on 19 August 2000. Besides functioning as the Patriarch’s cathedral church, the building is a monument to the suffering of the Russian people under communism and a symbol of the resurgence of Orthodoxy in Russian cultural life following 1991. Every year, the President and Prime Minister of the Russian Federation attend Nativity (7 January on the civil calendar/25 December on the Julian) and Pachal midnight services in the cathedral, and are greeted with an address by the Patriarch, who they in turn address with the traditional festive greeting “Christ is Risen!”, “Truly He is Risen!” (Христос Воскресе! Ваистину Воскресе!).

In front of the iconostasis (icon stand/wall) and altar solea inside the cathedral.

In front of the iconostasis (icon stand/wall) and altar solea inside the cathedral.

moscow-cathedral-christ-saviour01

Nigel Fowler Sutton notes

Here I present a look at the history of the Cathedral of Christ the Saviour in Moscow. Built as a result of Napoleon’s retreat from Moscow, the Cathedral was a thanksgiving for Russia & the victorious Russian Army. Construction lasted for 40 years & resulted in the largest Orthodox Cathedral in the World. Following the Russian Revolution, Stalin had the Catherdral blown up to make way for the Palace of Soviets, a “skyscraper” to Socialism & the memory of Lenin. Only the foundations were built by the time Hitler invaded Russia in 1941. Work ceased & following victory in 1945, the foundations were turned into an open-air pool. I actually swam there in 1966…… In 1994, the pool was closed and the Cathedral of Christ the Saviour rose again. This time taking a mere fraction of the time to build. This is the story……..

Photographic montage of St. Emperor Nicholas II

Courtesy of Nigel Fowler Sutton’s superb YouTube channel. Here Mr Sutton presents photographs of the Tsar from infancy to his final days of confinement and ultimate death.

Tsar Nicholas II was the last Emperor and Autocrat of all the Russias. Born on 18 May 1868 he came to the throne on 1 November 1894 following the untimely death of his father Tsar Alexander III. He ruled the vast empire of Russia until his abdication on 15 March 1917. Together with his family, he spent the next year in captivity, subject to great deprivation, ridicule, and harassment by his Bolshevik jailers. During the night of the 16/17 July 1918 he was murdered at the Ipatiev House in rural Ekaterinburg with his wife Empress Alexandra, his son the Tsarevich Alexey, his four daughters, the family doctor, his valet, the lady-waiting to the Empress and the family cook.

In 1981 the Synod of Bishops of the Russian Orthodox Church Outside of Russia (ROCOR) glorified the late Imperial Family as Royal New Martyrs of the Orthodox Church. The new martyrs also include St. Elizabeth Feodorovna Romanova, sister to Empress Alexandra and aunt-by-marriage to Nicholas II. In 2000, with the blessing of His Holiness Patriarch Alexey II, the Moscow Patriarchate of the Russian Orthodox Church followed suit, glorifying them as passion-bearers, or those who meet earthly death with Christian dignity and fortitude.

Patriarch Kirill of Moscow and All Russia Seeks Abortion Ban in Russia

Patriarch Kirill 3

Under the Soviet Union, Russia became the first country in the world to decriminalize abortion, and during the Soviet period abortion was widely used as a primary form of birth control. I have known a number of older Russian woman who, tragically, had multiple abortions. In the wake of the dissolution of the Soviet Union and the revitalization of Orthodoxy in the countries of the former Soviet bloc, the abortion rate remained high as the period of shock privatization saw many Russians endure terribly low wages, high unemployment, high alcohol consumption, etc. The Russian Orthodox Church steadfastly urged reforms to the adoption system, state assistance to unwed mothers, and, above all, the preservation and revitalization of marriage. His Holiness Patriarch Kirill of Moscow and all Russia has addressed this issue in numerous homilies and at many conferences. In January 2015 he appeared before the Lower House of the Russian Parliament, urging lawmakers to act to reduce the number of abortions and ensure stable population growth.

Published here by RT on 22 January 2015 is the Patriarch’s address:

The head of the Russian Orthodox Church has called upon MPs to begin a campaign against abortions, starting with canceling state sponsorship for the procedure and aiming at a total nationwide ban.

If we manage to cut the number of abortions by 50 percent we would have stable and powerful population growth,” Patriarch Kirill said, speaking before the Lower House on Thursday. This was the first ever speech of the head of the Russian Orthodox Church before the State Duma.

The argument that a ban would cause an increase in the number of underground abortions is pure nonsense. People have to pay money for these operations and our task is to make the price of a legal infanticide the same as of the illegal one. Taxpayers must not pay for this,” the church leader told the MPs, suggesting the exclusion of abortion from the list of services covered by the obligatory medical insurance program.

However, the Patriarch acknowledged the solution to demographic problems was complex. According to him, apart from bans and restrictions, the state must help young families with money and housing and also introduce strict ethical norms in the medical sphere, giving doctors additional stimuli to care about the life of “conceived children.”

The top Russian cleric again attacked surrogacy in his parliamentary speech, urging lawmakers to take steps to completely replace it with adoption.

In mid-November last year, a large assembly formed of lawmakers, rights activists, medical experts and members of various church-related groups passed a resolution seeking legislative changes to ban all abortions, saying human life begins at the moment of conception. The authors of the document said that although Russia ratified the International Convention on Children’s Rights in 1990, the authorities still do nothing to “protect children before birth.”

The bill brands abortions as murder and completely bans them along with contraceptives “with an abortive function” – morning-after pills and intra-uterine devices.

In October 2013, an official representative of the Russian Orthodox Church attacked abortions and surrogacy as a “mutiny against God,” and less than a month later State Duma Deputy Elena Mizulina said in a speech that the community must urgently stop tolerating abortions and surrogacy, as they threaten to wipe out the population of Russia and the world as a whole.

The move gained little support from other politicians, who argued that such a ban would only lead to more illegal abortions that are much more dangerous and leave many women infertile, only aggravating Russia’s demographic problems. Eventually Mizulina had to play down her statements, saying that she merely wanted to draw attention to the problem and start a discussion, not introduce any legislative bans.

According to pro-life activists, every year about 1 million women in Russia have induced abortions with only 10 percent of them being carried out for health reasons.

Patriarch Kirill 1

Patriarch Kirill 2

Link

WikiLeaks: Orthodox Church pervades all aspects of Russian society

From this RIA Novosti article published on December 11, 2010:

The Russian Orthodox Church is making a strong effort to assert its influence over Russian society and politics, documents released by the WikiLeaks website reveal.

A classified cable sent by U.S. Ambassador to Russia John Beyrle to Washington contains comments on his meeting with Archbishop Hilarion, head of the Moscow Patriarchate Department for External Relations in January 2010.

“In a January 28 conversation with the [U.S.] Ambassador, Archbishop Hilarion freely admitted that the Russian Orthodox Church (ROC) has been extending its reach further into all areas of society,” the document posted by the Russian Reporter magazine says.

Hilarion explained the ROC’s desire to promote current government policies, including the so-called “managed democracy.”

“Hilarion essentially equated authoritarianism with stability, noting that Russians have always liked having a strong and powerful figure at the top,” the document says.

“Calling the ROC “a significant actor” in the life of the country, Hilarion said that Patriarch Kirill is “not only symbolic,” but can also influence major currents in Russia, including its political development.”

The influence of the Orthodox Church has been on the rise since the collapse of the Soviet Union, despite the fact that the Russian Constitution separates the church from the state.

The ROC also appears to be “first among equals” in the context of the new program to teach religion in schools in 19 regions of the country.

Russian Reporter is a partner of the WikiLeaks website in Russia.

Metropolitan Jonah: A man of extraordinary kindness

“Oh how great is thy goodness, which thou hast laid up for them that fear thee; which thou hast wrought for them that trust in thee. . .” – Psalm 30:19 (LXX)
 
It is often the seemingly simplest things in life which give us the greatest joy, from the happiness of an unexpected call or e-mail, to an impromptu dinner surrounded by the warmth and laughter of great friends. Yesterday was filled with both these simple joys for me. I’ve resumed my correspondence with one of my mentors, the world-traveling futurist and educator Gary Marx, and in the evening I attended a fascinating conference planning session and wonderful dinner with a group of Orthodox friends.
 
Image
 
Metropolitan Jonah invited a group of Orthodox friends to his house here in Washington. As a university student, I was the youngest person present. It was a great joy to be with so many dear friends (and several new acquaintances, including an Anglican priest and a newly-arrived Orthodox monk) brainstorming about panel and lecture topics, reaching out to would-be sponsors and affiliate organizations, and discussing media outreach strategies. We are in the infancy of planning a series of pan-Christian conferences focused on the overarching themes of secularism and the place of faith in public life.
 
Vladyka is a wonderfully kind host! Following several hours of enthusiastic discussion, and tea served by Vladyka, we moved to the dining room for a delicious Lenten dinner which he had prepared for us. My godmother has told me many times, and I discovered for myself that he is a very gifted cook! It was very touching to gather together in his home enjoying this lovely dinner which he had made for all of us. The main course was a savory vegetable stew with squid (an Athonite recipe, he told us) along with plenty of pasta, bread, fresh tomatoes and cut lemon.
 
For dessert we enjoyed blackberry turnovers and cherry pie with soy ice cream, and I was delighted to see that my godmother (who is not of Jewish heritage) brought hamentaschen! These triangularly folded fruit pastries baked with poppy seeds are a delicious Ashkenazic Jewish tradition. Most often eaten during the Purim festivities, the time when Jews commemorate the Hebrews’ deliverance from destruction through the courage of Queen Esther, they remain popular year-round with Jews and non-Jews alike. It was a delight to eat these Jewish pastries during our Orthodox Lenten dinner, as I recalled my introduction to them during my Long Island childhood.
 
The food was delicious, but it is the warmth of the conversation, the easy and frequent laughter (Vladyka and the visiting Anglican priest are both wonderful storytellers) which I will most remember. It was a great blessing to spend the evening with such wonderful church friends. The dinner was yet another reminder of how profoundly blessed I am to have such a kind and thoughtful man as my spiritual father and bishop.
 
To those of us who are blessed to see him regularly, Metropolitan Jonah is a shining example of Christian love actualized through thoughtful actions, a warm nature and a heart filled with a deep awareness of God’s presence and an abiding love for serving others. Unassuming, down-to-earth, and warm-hearted to the core, he is a blessing to talk with and a joy to learn from in his brilliant Bible study talks and incisive and pastoral sermons. I feel very blessed that I have come to know him over these past several years, and that I have the opportunity to continue learning from him. To all those whose lives he touches, he is a great blessing.

Incredible words of wisdom from St John of Kronstadt

Fear evil like fire. Don’t let it touch your heart even if it seems just or righteous. No matter what the circumstances, don’t let it come into you. Evil is always evil. Sometimes evil presents itself as an endeavor to God’s glory, or as something with good intentions towards your neighbor. Even in these cases, don’t trust this feeling. It’s a wrong labor and is not filled with wisdom. Instead, work on chasing evil from yourself.

Evil, however innocent it looks, offends God’s long-suffering love, which is His foremost glory. Judas betrayed his Lord for 30 silver pieces under the guise of helping the poor. Keep in mind that the enemy continuously seeks your death and attacks more fiercely when you’re not alert. His evil is endless. Don’t let self-esteem and the love of material goods win you over. When you feel anger against someone, believe with your whole heart that it’s a result of the devil’s work in your heart. Try to hate the devil and his deeds and it will leave you. Don’t admit it as a part of yourself and don’t justify it. I know this from experience. The devil hides himself behind our souls and we blindly think we’re acting by ourselves. Then we defend the devil’s work as something that is a part of us.Sometimes we think that anger is a fair reaction to something bad. But the idea that a passion could ever be fair is a total and deadly lie. When someone is angry at you, remember that this evil feeling is him. He’s just fooled by the devil and is a suffering instrument in his hand. Pray that the enemy leaves him and that God opens his spiritual eyes, which have been darkened by the evil spirit. Pray to God for all people enslaved by passions because the enemy is acting in their hearts.
st-john-of-kronstadt1

Saint John of Kronstadt (1829-1908) is one of the most beloved Russian saints to whom thousands would come seeking his ascetic and pastoral advice. He served most of his life at St Alexander Nevsky’s Cathedral in Kronstadt outside St Petersburg. He wrote widely on many topics, especially on the profound existential need to cultivate transcendent Christian love and forgiveness.

Perhaps you hate your neighbor, despise him, don’t want to talk to him peacefully and lovingly because he has been rude, arrogant, or disgusting in his speech or manners. You may despise him for being full of himself or proud or disrespectful. But you are to blame more than he is. “Physician, heal yourself!” (Luke 4:23). So, teacher, teach yourself. This kind of anger is worse than any other evil.How could evil be chased out by another evil? How can you take a needle from the eye of another person while having a log in your own? Evil defects must be fixed with love, kindness, resignation, and patience. Admit yourself as the worst of all sinners, and believe it. Consider yourself the worst one, chase away any boldness, anger, impatience and fury;you may start helping others. Be indulgent about the defects of others, because if you see their faults all the time, there will be continuous enmity. “The plowers plowed upon my back: they made long their furrows.”(Psalm 129:3). “For if you forgive men their trespasses, your heavenly Father will also forgive you.”(Matthew 6:14).

We can feel from time to time the most perfect love for God without loving each other. This is a strange thing, and only few care about it. But love for our neighbor will never come without our own effort.A real Christian doesn’t have any reason to be angry about anybody. Anger is the devil’s deed. A Christian should have only love inside and since love doesn’t boast, he shouldn’t boast or have any bad thoughts towards others. For example, I must not think about another person that he is evil, proud etc; and I must not think that if I forgive his offense he would laugh at me or upset me again. We must not let evil hide in us under any pretense. Evil and anger usually have many different veils.Don’t yield to gloomy feelings in your heart but control and eradicate them with the power of faith and the light of the sane mind. These strengths will make you feel secure. ‘Let me not be put to shame, for I take refuge in you’. (Psalm 25:20).

Gloomy feelings usually develop deep in the heart. Someone who didn’t learn how to control them will be gloomy, pensive most of the time and it will be hard for him to deal with himself and other people. When he comes close to you, sustain yourself with inner strength, happiness and innocent jokes: and they will leave you soon. This is from experience.

Lord, give me strength to love everyone like myself and never to get angry or work the for devil. Give me strength to crucify my self-esteem, my pride, my greed, my skepticism and other passions. Let us have a name: a mutual love. Let us not worry about anything. Be the only God of our hearts, and let us desire nothing except You. Let us live always in unifying love and let us hate anything that separates us from each other and from love. So be it! So be it! If God showed Himself to us and lives inside us as we in Him (according to His eternal Word), wouldn’t He give us everything? Would He ever trick us or leave us? He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things? (Romans 8:32). Now be comforted, my dear, and know nothing but love. This is my command: Love each other (John 15:17).

icons-st-john-and-st-matrona

Beginning on Sunday, August 12, 2012 and lasting through to the Feast of the Dormition of the Theotokos, many special holy icons and relics were present at St Nicholas Cathedral in Washington, D.C. This myrrh-streaming double icon depicts two pillars of the Orthodox faith in Russia. Saint John of Kronstadt (1829-1908), offering the Communion chalice and a benediction, is shown with Saint Matrona of Moscow (1885-1952) because when he saw her as a young, blind girl in a crowd, he predicted that she would be his spiritual successor. Blessed Matrona healed many people of their spiritual diseases and predicted numerous marriages, events and deaths- including her own.

St John of Kronstadt on inner peace of soul

Quote

When holy peace reigns in my soul, then surely the King of Peace dwells within me, the Lord Jesus Christ, with the Father, and the Holy Spirit, and then especially I ought to be full of feelings of gratitude to the Lord of Peace, and endeavor with all my strength to preserve this peace within me by means of fervent prayer and by abstaining from every sin, both inward and outward.

-St John of Kronstadt

Commemorating the four year anniversary of Patriarch Kirill’s enthronement

Video

This beautiful video is essentially a synopsis of parts of the Friday, February 1 festal Liturgy at Moscow’s restored Christ the Savior Cathedral commemorating Patriarch Kirill‘s enthronement four years ago.

The ethereal singing of the Meet is is/ Dostoino ‘yest to the Theotokos as His Holiness processed into the Cathedral and venerated the main icons and relics deeply moved me. Among the senior metropolitans con-celebrating at the cathedral with the Patriarch were His Eminence Hilarion, Metropolitan of Eastern America and New York, the First Hierarch of the Russian Orthodox Church Outside of Russia.

It was also a joy to behold the Patriarch’s profound reverence for the divine presence in the consecrated Eucharist following the epiklesis. I had never seen a bishop or priest fall completely prostrate before the altar as he did! In his prostration before the consecrated elements, his deep piety here shows his awareness and integration of his symbolic and liturgical role as the spiritual leader of the Russian Church, offering the prayers of all Russian Orthodox people before the altar.

It also struck me that the Church allowed cameras in the altar area itself, so what the viewer sees happening in the altar is truly remarkable- the intense emotions on the face of the Patriarch during the anamnesis and epiklesis itself. His deep reverence reminded me of how I imagine the most pious and devout of the High Priests at the Temple of Jerusalem would have been!

Following the Liturgy, His Holiness gave a sermon in which he outlined what he believed were the achievements of the past four years in the life of the Russian Church, and where he hoped additional developments would occur. Here is a YouTube recording of his sermon in Russian.

President Vladimir Putin, in his capacity as head of state of the Russian Federation, sent Patriarch Kirill a congratulatory telegram, while Prime Minister Dimitry Medvedev, as chairman of the Russian Government, met with the Patriarch along with his wife, Svetlana Medvedeva, who works closely with the Moscow Patriarchate coordinating joint Church-state efforts to ease the plight in orphanages, assist drug addicts, and advocate for traditional moral causes.

February 1, 2013- Russian Prime Minister Dmitry Medvedev and his wife Svetlana Medvedeva congratulate Patriarch Kirill on the fourth anniversary of his enthronement.

February 1, 2013- Russian Prime Minister Dmitry Medvedev and his wife Svetlana Medvedeva congratulate Patriarch Kirill on the fourth anniversary of his enthronement.

On Saturday, February 2, following a solemn Divine Liturgy, the Holy Council of Bishops of the Russian Orthodox Church under the presidency of Patriarch Kirill convened in Christ the Savior Cathedral.

February 2- the Holy Council (Synod) of Bishops of the Russian Orthodox Church convened in Christ the Savior Cathedral under the presidency of Patriarch Kirill

February 2- the Holy Council (Synod) of Bishops of the Russian Orthodox Church convened in Christ the Savior Cathedral under the presidency of Patriarch Kirill

Update on Metropolitan Jonah’s situation

Since this past summer, Metropolitan Jonah has often been serving at the Cathedral of Saint John the Baptist here in Washington at the invitation of His Eminence Metropolitan Hilarion (Kapral), First Hierarch of the Russian Orthodox Church Outside of Russia (ROCOR) and Cathedral rector Fr. Victor Potapov. For some time Metropolitan Jonah has been serving weekly at St John’s, a warm and very active parish. Metropolitan Jonah has been welcomed very kindly by all, including both English parishioners and Russian and Ukrainian parishioners attending the Slavonic Liturgy.

His weekly Bible studies are always very well attended, and these talks are available here via the St John’s Cathedral YouTube channel. His ministry is well-loved and growing under the care of this wonderful parish and the kindness of those in the Russian Church Abroad who have been very welcoming. The OCA enthrones Metropolitan Tikhon this coming Sunday, January 27 at St. Nicholas Cathedral. It is crucial for Metropolitan Jonah that the OCA soon release him to ROCOR so that he may continue his ministry uninhibited by those in the OCA who sought his removal as primate.

The following information comes from George Evanisko, an active Orthodox Christian in the Washington, D.C. Metro area. I highly encourage you to share this information with all your friends. Since the OCA is no longer paying Metropolitan Jonah, if you or any of your friends are in a position to financially support his continued ministry, I can vouch for the integrity of the Holy Archangels Foundation.

Dear Fellow Orthodox Christian,
 
The Russian Orthodox Church Outside Russia (ROCOR) requested Metropolitan Jonah be released to ROCOR from the OCA more than a month ago.
The OCA Synod has yet to release +Jonah, even after the Synod’s letter accused +Jonah of being unfit for the OCA.  In addition, the OCA has stopped providing a salary to +Jonah.
 
I am asking you to do two things today to assist +Jonah, as the OCA Synod meets in seven days.
 
1.  Write a letter to the OCA Synod and Metropolitan Tikhon kindly asking that the OCA Synod release Metropolitan Jonah to ROCOR.
The address is: Metropolitan Tikhon and the OCA Synod, c/o St. Nicholas Cathedral, 3500 Massachusetts Ave NW, Washington DC 20007.

 
2.  Write a letter to Archbishop Justinian of the Moscow Patriarchate asking that
a.  He speaks to the OCA Synod and asks them to release +Jonah to ROCOR, and 
b.  if the OCA does not release +Jonah, that +Justinian asks Patriarch Kirill to mercifully accept +Jonah into the Moscow Patriarchate.
The address is: Archbishop Justinian, c/o St. Nicholas Cathedral, 15 East 97th St, New York, NY 10029.
 
Finally, if you are interested in supporting Metropolitan Jonah’s ministries, a charitable organization has been established.
You can send a check to: Holy Archangels Orthodox Foundation, 3027 Foxhall Rd NW, Washington DC, 20016
If you have any questions about the foundation, you can email mpswezey@comcast.net to find out more information.
 
Let us never forget what was unjustly done to Metropolitan Jonah and let us all work to come to a Christian resolution to this sad chapter in the OCA.
 
In Christ,
George Evanisko 

Image